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Gush Shalom (Translated from Hebrew, the name means "The Peace Bloc") Often described as "resolute", "militant", "radical" or "consistent", it is known for its unwavering stand in times of crisis, such as the al-Aksa intifada. For years now, Gush Shalom has played a leading role in determining the moral and political agenda of the peace forces in Israel, as well as in breaking the so-called "national consensus" based on misinformation. Gush Shalom is an extra-parliamentary organization, independent of any party or other political grouping. Some of its activists do belong to political parties, but the Gush is not aligned to any particular party. Aims: The primary aim of Gush Shalom is to influence Israeli public opinion and lead it towards peace and conciliation with the Palestinian people, based on the following principles:
History: The Gush was founded by Mr. Uri Avnery and others in 1993, when it became apparent that all the older peace groups in Israel were either unable or unwilling to oppose the repressive measures introduced by the new Labor party government headed by Yitzhak Rabin.
When Rabin expelled 415 Islamic activists from the country in late 1992, a spontaneous protest by Jewish and Arab Israelis led to the setting up of protest tents opposite the prime minister's office in Jerusalem. This protest lasted for 45 days and nights during the winter. Following the debates in the tents, and in view of the silence of other Israeli peace groups, some of the protesters decided that a new Israeli peace movement was needed. They defined themselves as "Peacer than Peace Now" and founded Gush Shalom.
Structure: The Gush likens its role to that of a small wheel with a strong, independent drive that activates a bigger wheel that in turn activates an even bigger wheel, and so on. Not being subject to any consideration of party interests nor courting fleeting popularity, the Gush is free to proclaim the truth as it sees it and to work for its acceptance by a much larger public. As a result, the Gush (and its founders long before it) consistently advocated ideas (e.q. recognition of the Palestinian people, negotiation with the PLO, acceptance of a Palestinian state, acceptance of the principle of return, Jerusalem - capital of two states, dismantling the settlements) years, and sometimes decades, before the established parties and peace organizations. As is usual in Israel, the Gush has no "card-carrying members". It is composed of several concentric circles:
* The inner core consists of about a hundred activists who devote a large part of their time and energy (and some of them, all their time and energy) to this task. None of them receives a salary or remuneration of any kind. The Gush has no salaried employees. Generally, Gush activists pay their own expenses, including bus fares to demonstrations. These activists are constantly on call for demonstrations and other urgent actions. * A larger group of some 600 activists are on the Gush action list and take part in larger actions of different kinds (see below). * Several thousands more identify with the Gush, follow its activities and help to conduct its campaign within the general public. Many of them identify with the Gush by donating money for its actions. The Gush has extremely limited financial resources. It receives no funding from any Israeli or international organization, except for occasional, modest donations from peace groups and individuals in various countries (such as Holland and Germany). The brunt of the financial burden is borne by individual Israeli citizens, who consider it their moral duty to support the Gush as much as they can. They deserve the recognition due to them.
Actions: Gush Shalom is active on a very wide front, unparalleled by any other peace or human-rights organization in Israel. Its activities can be divided into several categories:
Political education campaigns, initiated and conducted by the Gush alone, such as - Participating in the rebuilding of houses destroyed by the occupation army (Kifel Hares, Katana and Anata villages)
Filling trenches dug by the occupation army to cut off Palestinian villages (Rantis). Breaking through "closure" barriers, with the Palestinians doing the same by coming from the other side (Bethlehem). Demonstrating together with the villagers against new "hilltop outposts" of the settlers on Palestinian lands (al-Khadar). Harvesting olives on behalf of villagers prevented by the settlers and the army from entering their groves (Hares). Stickers, flyers, emblems etc. Over the years, the Gush has published and distributed a wide range of stickers, such as "Bring the Soldiers Home from Lebanon" (later: "Bring the Soldiers Home from the Occupied Territories"), "Jerusalem - Capital of the Two States", "The Green Line - Border of Peace", "There are No Legal Settlements. Period", "I Don't Buy Products of the Settlements - Every Shekel for the Settlements is a Shekel Against Peace". The most popular sticker is composed of the flags of Israel and Palestine. The two joined flags are also the official emblem of the Gush.
Weekly political statement. Since 1993, Gush Shalom has published a weekly political advertisement in Haaretz (every Friday, page 2, lower left corner). It is generally acknowledged that these statements influence the weekly political agenda for the peace camp in general, well beyond the confines of Gush Shalom proper. |